1 00:00:06.975 --> 00:00:12.125 Chapter 4 is 'The Perfect Penitent' 2 00:00:12.125 --> 00:00:16.525 In Chapter 3, titled 'The Shocking Alternative,' 3 00:00:16.525 --> 00:00:21.075 Lewis argued that, faced with the claims of Jesus Christ, 4 00:00:21.075 --> 00:00:24.075 we must make a choice 5 00:00:24.075 --> 00:00:26.375 With our free will, 6 00:00:26.375 --> 00:00:31.075 we must either confess Him as Lord or turn away 7 00:00:31.075 --> 00:00:33.475 Kneeling before Jesus signifies 8 00:00:33.475 --> 00:00:35.075 much more than a mere gesture 9 00:00:35.075 --> 00:00:40.375 It means acknowledging that our way of life, 10 00:00:40.375 --> 00:00:43.925 (Surrender our flawed state) and our very existence, 11 00:00:43.925 --> 00:00:46.625 has been on the wrong path 12 00:00:47.175 --> 00:00:55.024 C.S. Lewis describes repentance as surrender, 13 00:00:55.024 --> 00:00:59.974 turning away from the rebellion, 14 00:01:00.324 --> 00:01:02.774 so it is a kind of death 15 00:01:02.774 --> 00:01:06.574 Confessing Jesus Christ 16 00:01:06.774 --> 00:01:08.724 as our Christ Lord 17 00:01:08.724 --> 00:01:12.874 and Savior requires self-denial 18 00:01:12.874 --> 00:01:15.124 It is a declaration of the death 19 00:01:15.124 --> 00:01:18.124 of the old self and fallen nature 20 00:01:18.124 --> 00:01:22.874 within our corrupted free will 21 00:01:23.374 --> 00:01:28.224 When asked why Jesus came into this world, 22 00:01:28.224 --> 00:01:31.824 we can say, ‘for our death' 23 00:01:31.824 --> 00:01:36.674 Through Him, our sinful self, 24 00:01:36.674 --> 00:01:40.774 aligned with this fallen, evil world, 25 00:01:40.774 --> 00:01:42.624 can be put to death 26 00:01:42.624 --> 00:01:44.274 And we should be put to death 27 00:01:44.274 --> 00:01:48.124 How did Jesus enter the world 28 00:01:48.124 --> 00:01:52.374 and restore the fallen world? 29 00:01:52.374 --> 00:01:59.174 Unlike Alexander the Great or the Roman Empire, 30 00:01:59.174 --> 00:02:05.074 He did not conquer by force, but 31 00:02:05.074 --> 00:02:08.274 he reclaimed the world with the cross 32 00:02:08.474 --> 00:02:12.424 All the evil in the world attacked Him 33 00:02:12.424 --> 00:02:14.874 He absorbed that evil on the cross, 34 00:02:14.874 --> 00:02:18.324 taking it upon Himself through His death 35 00:02:18.324 --> 00:02:22.574 Just as a lightning rod absorbs all the energy 36 00:02:22.574 --> 00:02:27.224 of bolts striking from the sky, 37 00:02:27.224 --> 00:02:29.574 Jesus’ death on the cross 38 00:02:29.574 --> 00:02:32.424 absorbed the full wrath of God 39 00:02:32.424 --> 00:02:36.474 directed at the forces of evil 40 00:02:36.474 --> 00:02:42.174 He overcame evil by enduring all attacks 41 00:02:42.174 --> 00:02:48.074 from the evil forces and bearing God’s wrath 42 00:02:48.074 --> 00:02:49.173 through His death on the cross 43 00:02:49.373 --> 00:02:52.673 Thus, God’s way of overcoming evil 44 00:02:52.673 --> 00:02:56.323 was through His own sacrifice 45 00:02:56.323 --> 00:02:58.573 He conquered evil with goodness 46 00:02:58.573 --> 00:03:03.723 And He resolved that wrath through His love 47 00:03:03.723 --> 00:03:05.623 The death of Jesus 48 00:03:05.623 --> 00:03:09.823 is reflected in C.S. Lewis’ 'The Chronicles of Narnia', 49 00:03:09.823 --> 00:03:14.773 where Aslan, the mighty lion, 50 00:03:14.773 --> 00:03:17.123 becomes the sacrificial offering 51 00:03:17.123 --> 00:03:20.073 due to the betrayal of the child 52 00:03:20.073 --> 00:03:23.423 (Aslan’s death = Jesus’ death) by the White Witch 53 00:03:23.423 --> 00:03:29.373 But, Aslan’s death brings salvation to the soul 54 00:03:29.373 --> 00:03:31.873 (Resurrected Aslan = that of Jesus) and restores the kingdom 55 00:03:31.873 --> 00:03:34.473 Through Aslan’s resurrection, 56 00:03:34.473 --> 00:03:37.823 the story beautifully mirrors the redemptive death 57 00:03:37.823 --> 00:03:40.623 and resurrection of Jesus Christ 58 00:03:40.973 --> 00:03:44.273 Through stories like 'The Chronicles of Narnia', 59 00:03:44.273 --> 00:03:45.973 C.S. Lewis sought 60 00:03:45.973 --> 00:03:48.223 to reveal the shadow of the gospel 61 00:03:48.223 --> 00:03:50.873 of Jesus Christ to many people 62 00:03:50.873 --> 00:03:51.973 through this narrative 63 00:03:51.973 --> 00:03:55.173 The crucial point is 64 00:03:55.173 --> 00:03:58.223 the relationship between Jesus’ death and our own 65 00:03:58.223 --> 00:04:04.973 Repentance is the process of connecting 66 00:04:04.973 --> 00:04:08.073 Jesus’ death with our own death 67 00:04:08.223 --> 00:04:11.223 What is the connection between 68 00:04:11.223 --> 00:04:12.773 Jesus’ death on the cross and me? 69 00:04:12.773 --> 00:04:15.523 It demands my death 70 00:04:15.523 --> 00:04:18.773 Jesus’ death is not only His, 71 00:04:18.773 --> 00:04:21.973 but it requires the death of my old self 72 00:04:21.973 --> 00:04:23.923 The old self, 73 00:04:23.923 --> 00:04:28.673 having aligned with evil and rebelled, 74 00:04:28.673 --> 00:04:31.073 now surrenders and turns back 75 00:04:31.073 --> 00:04:33.423 to obey as a citizen of God’s kingdom 76 00:04:33.423 --> 00:04:35.322 This is what true repentance is 77 00:04:35.322 --> 00:04:38.322 But, because our free will is corrupted, 78 00:04:38.322 --> 00:04:42.222 we cannot turn back on our own 79 00:04:42.672 --> 00:04:44.572 Therefore, Jesus’ death 80 00:04:44.572 --> 00:04:49.022 can also be seen as a death that helps us repent 81 00:04:49.922 --> 00:04:51.872 God helps us by 82 00:04:51.872 --> 00:04:55.572 'putting into us a bit of Himself, 83 00:04:55.572 --> 00:04:56.572 so to speak' 84 00:04:56.572 --> 00:04:58.372 We can feel the joy 85 00:04:58.372 --> 00:05:00.772 because He allows His joy into us 86 00:05:00.772 --> 00:05:02.422 'He puts a little of His love into us 87 00:05:02.422 --> 00:05:05.722 and that is how we love one another' 88 00:05:06.072 --> 00:05:10.522 If we must turn from our status as rebels 89 00:05:10.522 --> 00:05:13.022 and die in repentance, 90 00:05:13.022 --> 00:05:16.172 then God must grant us repentance 91 00:05:16.172 --> 00:05:18.222 and His death must be given to us 92 00:05:18.222 --> 00:05:21.772 The problem is that God cannot die 93 00:05:21.772 --> 00:05:24.172 He has no need for repentance, 94 00:05:24.172 --> 00:05:27.672 as the word ‘repentance’ does not apply to God 95 00:05:28.022 --> 00:05:31.872 So how can we 96 00:05:31.872 --> 00:05:33.172 receive help from God? 97 00:05:33.172 --> 00:05:34.822 While God cannot die, 98 00:05:34.822 --> 00:05:37.072 what He can do 99 00:05:37.072 --> 00:05:39.222 is become human 100 00:05:39.222 --> 00:05:44.272 Thus, the one who became human, by sharing in our humanity, 101 00:05:44.272 --> 00:05:49.122 took the death on the cross that we deserved 102 00:05:49.122 --> 00:05:53.522 (Jesus, Cross, Repentance) connecting the death 103 00:05:53.522 --> 00:05:56.822 of all who believe in Him 104 00:05:56.822 --> 00:06:00.872 This is explained in the concept of 'The Perfect Penitent' 105 00:06:01.722 --> 00:06:06.872 Thus, the death of Jesus, who became human, 106 00:06:06.872 --> 00:06:12.122 is connected to the death that must occur within us 107 00:06:12.122 --> 00:06:14.872 In Romans 6, Paul explains it as 108 00:06:14.872 --> 00:06:19.622 'We were therefore buried with him through baptism into death in order that... 109 00:06:19.622 --> 00:06:23.322 we too may live a new life’ [Romans 6:5] 110 00:06:23.722 --> 00:06:28.621 Dying with Jesus, the truth of Romans 6, 111 00:06:28.621 --> 00:06:34.121 is what C.S. Lewis describes as 112 00:06:34.121 --> 00:06:36.871 God coming into us, 113 00:06:36.871 --> 00:06:39.071 making true repentance possible 114 00:06:39.071 --> 00:06:42.671 Therefore, true repentance is not 115 00:06:42.671 --> 00:06:45.771 merely self-reflection or awakening, 116 00:06:45.771 --> 00:06:48.621 of ‘I did something wrong, I need to turn back,’ 117 00:06:48.621 --> 00:06:51.271 or ‘I need to become a better person’ 118 00:06:51.271 --> 00:06:53.571 Rather, it is rooted 119 00:06:53.571 --> 00:06:58.721 in the death of Jesus, the Son of God 120 00:06:58.721 --> 00:07:02.271 He endured a death 121 00:07:02.271 --> 00:07:04.671 the death that we, as rebels, deserved 122 00:07:04.671 --> 00:07:07.071 By accepting His death as our own 123 00:07:07.671 --> 00:07:11.121 and dying with Jesus, 124 00:07:11.121 --> 00:07:15.171 we experience true, complete repentance 125 00:07:15.821 --> 00:07:17.871 It does not end here 126 00:07:17.871 --> 00:07:19.371 For those who partake in Jesus’ death, 127 00:07:19.371 --> 00:07:23.421 something remarkable happens 128 00:07:23.421 --> 00:07:26.571 the life of His resurrection 129 00:07:26.571 --> 00:07:29.171 is also given to us 130 00:07:30.621 --> 00:07:31.621 Mere Christianity Book 2 What Christians Believe 131 00:07:31.621 --> 00:07:37.221 Chapter 5 Practical Conclusion 132 00:07:37.221 --> 00:07:44.371 In Chapter 5, titled ‘Practical Conclusion,’ 133 00:07:45.071 --> 00:07:48.521 C.S. Lewis explains the transformation that occurs 134 00:07:48.521 --> 00:07:50.821 in those who experience death with Jesus, 135 00:07:50.821 --> 00:07:51.921 and the changes that follow 136 00:07:51.921 --> 00:07:55.021 It means ‘becoming a new person’ 137 00:07:55.021 --> 00:07:59.271 and believing that a new kind of humanity 138 00:07:59.271 --> 00:08:00.771 has emerged 139 00:08:00.771 --> 00:08:04.421 Here's a quote from the book 140 00:08:04.421 --> 00:08:09.321 'In Christ a new kind of man appeared, which began in Him is to be put into us' 141 00:08:09.321 --> 00:08:14.470 'A Christian is not a man who never goes wrong, 142 00:08:14.470 --> 00:08:18.170 but a man who is enabled to repent and pick himself up 143 00:08:18.170 --> 00:08:21.870 and begin over again after each stumble' 144 00:08:21.870 --> 00:08:26.270 'Because, the Christ-life is inside him, repairing him all the time, 145 00:08:26.270 --> 00:08:29.870 enabling him to repeat the kind of 146 00:08:29.870 --> 00:08:34.520 voluntary death wish Christ Himself carried out' 147 00:08:34.520 --> 00:08:37.870 'When Christians say the Christ-life is in them, 148 00:08:37.870 --> 00:08:42.070 they do not mean simply something mental or moral' 149 00:08:42.070 --> 00:08:43.870 'Being “in Christ” 150 00:08:43.870 --> 00:08:45.820 or of Christ being “in them”, 151 00:08:46.820 --> 00:08:49.970 this is not simply a way of saying that they are 152 00:08:49.970 --> 00:08:52.670 thinking about Christ or copying Him' 153 00:08:52.670 --> 00:08:58.320 'They mean that Christ is actually operating through them' 154 00:08:58.320 --> 00:09:03.520 'The whole mass of Christians are the physical organism 155 00:09:03.520 --> 00:09:05.666 through which Christ acts' 156 00:09:05.816 --> 00:09:08.816 Those who participate 157 00:09:08.816 --> 00:09:10.966 in Jesus’ voluntary death 158 00:09:10.966 --> 00:09:14.966 are not those who never err 159 00:09:14.966 --> 00:09:17.616 but rather those who continually 160 00:09:17.616 --> 00:09:19.966 embrace voluntary death 161 00:09:19.966 --> 00:09:23.866 each time they fall, and are renewed 162 00:09:23.866 --> 00:09:26.266 through the life of Jesus within them 163 00:09:26.266 --> 00:09:29.566 Having the life of Jesus within me, 164 00:09:29.566 --> 00:09:31.766 being in Christ, and Christ in me 165 00:09:31.766 --> 00:09:36.166 is not an imaginary concept 166 00:09:36.166 --> 00:09:38.516 Christ is truly 167 00:09:38.516 --> 00:09:41.716 active within us, making Christians 168 00:09:41.716 --> 00:09:46.016 a physical organism through which Christ operates 169 00:09:46.016 --> 00:09:48.466 This union with Jesus’ death and His resurrection 170 00:09:50.066 --> 00:09:53.666 characterizes those who have undergone true repentance 171 00:09:53.666 --> 00:09:57.466 and defines them as Christians 172 00:09:57.466 --> 00:10:02.666 Thus, in a world dominated 173 00:10:02.666 --> 00:10:04.666 by rebellious forces, 174 00:10:04.666 --> 00:10:06.215 Christians endure 175 00:10:06.215 --> 00:10:08.615 The final question arises 176 00:10:08.615 --> 00:10:12.215 Why doesn’t He quickly destroy the forces of evil? 177 00:10:12.215 --> 00:10:16.965 Why not get rid the world of evil? 178 00:10:16.965 --> 00:10:18.465 Why not, 179 00:10:18.465 --> 00:10:21.265 judge the world more quickly? 180 00:10:21.265 --> 00:10:24.515 C.S. Lewis explains, 181 00:10:24.515 --> 00:10:30.615 'Some people ask God to interfere openly 182 00:10:30.615 --> 00:10:33.265 and directly in our world 183 00:10:33.265 --> 00:10:37.765 The day when God judges all rebels 184 00:10:37.765 --> 00:10:40.065 is the end of the world 185 00:10:40.065 --> 00:10:42.015 Since that day marks the end of this world, 186 00:10:42.315 --> 00:10:45.815 God desires to save souls 187 00:10:45.815 --> 00:10:49.515 and for those among the fallen 188 00:10:49.515 --> 00:10:51.915 to return through repentance until then 189 00:10:51.915 --> 00:10:55.815 I would like to end with this quote 190 00:10:55.815 --> 00:11:00.615 'For this time it will be God without disguise' 191 00:11:00.615 --> 00:11:02.965 God will invade the world, 192 00:11:02.965 --> 00:11:05.765 a complete invasion, the final judgment 193 00:11:05.765 --> 00:11:08.065 'It will be so overwhelming 194 00:11:08.065 --> 00:11:13.664 that it will strike either irresistible love 195 00:11:13.664 --> 00:11:17.714 or irresistible horror into every creature' 196 00:11:17.714 --> 00:11:23.714 'It will be too late then to choose your side' 197 00:11:23.714 --> 00:11:26.464 'That will not be the time for choosing, 198 00:11:26.464 --> 00:11:31.014 'and it will reveal which side we truly chose' 199 00:11:31.014 --> 00:11:36.414 'Now, today, this moment, is our chance to choose the right side' 200 00:11:36.414 --> 00:11:41.914 'God is holding back to give us that chance' 201 00:11:41.914 --> 00:11:46.514 'It will not last forever' 202 00:11:46.964 --> 00:11:48.864 Through this concluding statement, 203 00:11:48.864 --> 00:11:53.014 C.S. Lewis urged many listeners 204 00:11:53.014 --> 00:11:56.064 to make a decision to come 205 00:11:56.064 --> 00:11:57.814 before Jesus Christ 206 00:11:57.814 --> 00:12:01.964 Moreover, this period of delay 207 00:12:01.964 --> 00:12:04.364 before God’s final judgment 208 00:12:04.364 --> 00:12:05.614 is our time to choose 209 00:12:05.614 --> 00:12:08.464 Waiting until then will be too late 210 00:12:08.464 --> 00:12:12.913 That moment will reveal the side each of us has chosen 211 00:12:12.913 --> 00:12:16.213 By explaining that now is the time to choose, 212 00:12:16.213 --> 00:12:19.613 Lewis is urging listeners 213 00:12:19.613 --> 00:12:22.713 to come before Christ in faith 214 00:12:22.713 --> 00:12:26.413 That is how he concludes Book 2 215 00:12:26.413 --> 00:12:28.513 Over to Book 3, 216 00:12:28.513 --> 00:12:31.963 he will now explain how Christians should live, 217 00:12:31.963 --> 00:12:35.563 outlining Christian virtues and actions 218 00:12:36.863 --> 00:12:41.213 Based on what we believe, 219 00:12:41.213 --> 00:12:45.863 he will describe how we are to live as Christians 220 00:12:53.913 --> 00:12:54.913 Chapter 4 Complete Repentance 221 00:12:54.913 --> 00:12:57.413 1. What Does Kneeling Before Jesus Mean? 222 00:12:57.413 --> 00:13:00.163 1) Surrender of self-will (Repentance = surrender) 223 00:13:00.163 --> 00:13:02.913 2) Repentance = death of the old self and sinful nature 224 00:13:02.913 --> 00:13:05.513 2. How Jesus Invaded the Fallen World 225 00:13:05.513 --> 00:13:08.213 Cross – Absorption – God’s wrath + attacks of evil 226 00:13:08.213 --> 00:13:10.863 Jesus came as a human, died on the cross, enabling human repentance 227 00:13:11.913 --> 00:13:12.913 Chapter 5 Practical Conclusion 228 00:13:12.913 --> 00:13:14.413 1. Who is a Christian? 229 00:13:14.413 --> 00:13:15.913 1) One who believes a new kind of humanity has emerged 230 00:13:15.913 --> 00:13:17.413 2) A physical organism moved by Christ 231 00:13:17.413 --> 00:13:18.913 3) One who is restored through voluntary ‘death’ 232 00:13:18.913 --> 00:13:20.413 2. Why Doesn’t God Destroy Evil Quickly? 233 00:13:20.413 --> 00:13:21.913 1) The final day marks the end of the world 234 00:13:21.913 --> 00:13:23.413 2) To give people the chance to stand with Christ