1 00:00:07.275 --> 00:00:10.875 We are in Book 2 of Mere Chrisitanity 2 00:00:10.875 --> 00:00:18.075 Book 1 was title ‘Right and Wrong as a Clue to the Meaning of the Universe' 3 00:00:18.075 --> 00:00:19.925 Lewis explained 4 00:00:20.925 --> 00:00:24.225 the ‘Moral Law,’ or the ‘Law of Right and Wrong,’ 5 00:00:24.225 --> 00:00:28.125 that exists within humans, which can also be referred to 6 00:00:28.125 --> 00:00:33.625 as the ‘Law of Human Nature' 7 00:00:33.625 --> 00:00:37.475 He presented various evidence to argue 8 00:00:37.475 --> 00:00:40.474 that this law could not exist within us 9 00:00:40.474 --> 00:00:44.174 without something behind it 10 00:00:44.174 --> 00:00:48.324 Ultimately, Lewis revealed that the being 11 00:00:48.324 --> 00:00:51.824 behind the Law of Human Nature 12 00:00:51.824 --> 00:00:53.624 is God the Good Lord 13 00:00:53.924 --> 00:00:59.674 Book 1 served as a preliminary explanation to prepare for Book 2 14 00:00:59.674 --> 00:01:03.874 where Lewis explained foundational truths of Christianity, 15 00:01:03.874 --> 00:01:06.574 or the question of what we believe 16 00:01:08.024 --> 00:01:09.024 Mere Christianity Book 2 What Christians Believe 17 00:01:09.024 --> 00:01:13.974 Chapter 1 The Rival Conceptions of God 18 00:01:14.424 --> 00:01:17.924 Now, in Book 2, Lewis presents the core truths of Christianity, 19 00:01:17.924 --> 00:01:22.824 the pure message of the gospel, 20 00:01:22.824 --> 00:01:24.124 of what we believe 21 00:01:24.124 --> 00:01:27.924 Ultimately, Lewis begins by explaining various concepts 22 00:01:27.924 --> 00:01:32.674 that compete with the idea of God, 23 00:01:32.674 --> 00:01:37.074 the being behind the ‘Law of Right and Wrong' 24 00:01:37.674 --> 00:01:41.824 Chapter 1, titled ‘Rival Conceptions of God,’ 25 00:01:41.824 --> 00:01:46.674 explores these competing ideas 26 00:01:47.774 --> 00:01:53.224 As he outlines various human ideas about God, 27 00:01:53.224 --> 00:01:59.073 Lewis first discusses atheism, the most common view 28 00:01:59.073 --> 00:02:02.623 It argues that God does not exist 29 00:02:02.623 --> 00:02:09.723 and is merely a human illusion or a misconception 30 00:02:09.973 --> 00:02:14.473 However, believing that God does not exist 31 00:02:14.473 --> 00:02:16.573 is a much harder claim and belief 32 00:02:16.573 --> 00:02:20.623 than believing that He does 33 00:02:20.623 --> 00:02:24.123 Atheism is also a form of belief, 34 00:02:24.123 --> 00:02:26.823 where they believe God does not exist 35 00:02:27.023 --> 00:02:30.123 C.S. Lewis has already argued 36 00:02:30.123 --> 00:02:32.423 why one can't assert God’s non-existence 37 00:02:32.423 --> 00:02:36.573 It is because ‘Law of Right and Wrong’, 38 00:02:36.873 --> 00:02:40.123 the Moral Law inherent within human nature, 39 00:02:40.123 --> 00:02:44.373 serves as evidence that points to God’s existence 40 00:02:45.573 --> 00:02:49.523 He briefly dismisses atheism as 41 00:02:49.523 --> 00:02:51.573 not worth discussing 42 00:02:51.573 --> 00:02:55.123 Next, he explains another competing concept of God 43 00:02:55.123 --> 00:02:58.423 that is hidden within religious forms 44 00:02:58.423 --> 00:03:02.673 It is called pantheism 45 00:03:02.673 --> 00:03:05.373 Pantheism equates the universe with God, 46 00:03:05.373 --> 00:03:10.723 merging the idea that God transcends good and evil 47 00:03:10.723 --> 00:03:13.723 and is immanent in all things 48 00:03:13.723 --> 00:03:17.173 within the material universe 49 00:03:17.423 --> 00:03:24.122 This is a different form of naturalism, known as deism, 50 00:03:24.122 --> 00:03:28.922 which worships the laws of nature as God 51 00:03:28.922 --> 00:03:33.122 It acknowledges no existence of God 52 00:03:33.122 --> 00:03:38.422 and venerates the universe as a god 53 00:03:38.622 --> 00:03:41.322 So it is a form of atheism 54 00:03:41.322 --> 00:03:48.672 Pantheism is atheism in religious disguise 55 00:03:49.172 --> 00:03:54.472 In contrast to this is deism, 56 00:03:54.472 --> 00:03:58.422 which was popular in the Middle Ages 57 00:03:58.422 --> 00:04:03.872 It believes in a God the Creator 58 00:04:03.872 --> 00:04:07.022 but no longer intervenes, 59 00:04:07.022 --> 00:04:10.622 leaving the laws of the universe 60 00:04:10.922 --> 00:04:17.672 to operate as if they were divine in themselves 61 00:04:17.672 --> 00:04:22.772 This is the logic of deism 62 00:04:22.772 --> 00:04:26.922 C.S. Lewis does not mention naturalism in the book, 63 00:04:26.922 --> 00:04:33.521 but he discusses atheism and pantheism 64 00:04:33.521 --> 00:04:35.621 He explains pantheism, 65 00:04:35.621 --> 00:04:40.021 which suggests God appears to exist 66 00:04:40.021 --> 00:04:43.371 but actually does not, 67 00:04:43.371 --> 00:04:46.521 distorting God’s true nature 68 00:04:46.521 --> 00:04:52.021 To understand what God is like, 69 00:04:52.021 --> 00:04:55.271 many people wonder about the reasons 70 00:04:55.271 --> 00:04:59.671 behind various occurrences in the world, 71 00:04:59.671 --> 00:05:01.771 especially the presence of evil 72 00:05:01.771 --> 00:05:06.421 During C.S. Lewis’s time, World War II was taking place 73 00:05:06.421 --> 00:05:08.471 He questioned why wars occur, 74 00:05:08.471 --> 00:05:11.921 why people kill each other, 75 00:05:11.921 --> 00:05:14.971 and what drives individuals 76 00:05:14.971 --> 00:05:17.871 to take others’ lives 77 00:05:17.871 --> 00:05:21.121 in pursuit of their own power 78 00:05:21.121 --> 00:05:23.971 These questions led him to 79 00:05:23.971 --> 00:05:26.771 deeply ponder the origins of evil, 80 00:05:26.771 --> 00:05:29.421 which arose from the era’s circumstances 81 00:05:29.721 --> 00:05:33.471 C.S. Lewis addresses these questions 82 00:05:33.471 --> 00:05:38.321 by explaining the good and evil in coexistence 83 00:05:38.321 --> 00:05:41.821 and the nature of God 84 00:05:42.321 --> 00:05:45.921 So the question in Chapter 1 goes, 85 00:05:46.871 --> 00:05:51.270 If, as the Bible claims, a good God created the world, 86 00:05:51.270 --> 00:05:55.020 why is the world still so flawed? 87 00:05:55.020 --> 00:05:58.270 This is a common argument 88 00:05:58.620 --> 00:06:03.070 made by atheists based on such claims 89 00:06:03.070 --> 00:06:06.420 'Seeing the injustices in this world, 90 00:06:06.420 --> 00:06:09.220 I cannot believe that God exists' 91 00:06:09.720 --> 00:06:14.870 'If God exists and is good, 92 00:06:14.870 --> 00:06:19.520 why does He allow injustice in the world?' 93 00:06:19.820 --> 00:06:21.470 Seeing injustice leads one to believe 94 00:06:21.470 --> 00:06:25.120 that God does not exist, 95 00:06:25.120 --> 00:06:27.420 Even if He does, He cannot be good 96 00:06:27.420 --> 00:06:28.920 These are some examples 97 00:06:28.920 --> 00:06:33.770 C.S. Lewis addresses these questions 98 00:06:33.770 --> 00:06:38.720 by challenging their underlying assumptions 99 00:06:39.470 --> 00:06:41.620 If the world is unjust, 100 00:06:41.620 --> 00:06:48.120 doesn’t that judgment require a standard 101 00:06:48.120 --> 00:06:53.320 of goodness to make such a determination? 102 00:06:53.520 --> 00:06:59.520 How can one judge the world as unjust without presupposing 103 00:06:59.520 --> 00:07:02.370 a standard of goodness and a good being? 104 00:07:02.370 --> 00:07:05.920 When people judge the world as unjust, 105 00:07:05.920 --> 00:07:07.320 it reflects their belief 106 00:07:07.320 --> 00:07:10.369 in the Law of Right and Wrong in Book 1 107 00:07:10.369 --> 00:07:16.269 This judgment presupposes a good God behind that law 108 00:07:16.269 --> 00:07:19.019 Therefore, claiming 109 00:07:19.469 --> 00:07:20.919 that God does not exist in light of 110 00:07:20.919 --> 00:07:25.419 the world’s injustice is logically flawed 111 00:07:25.419 --> 00:07:28.819 This means that whenever we make a judgment, 112 00:07:28.819 --> 00:07:32.719 there must be an underlying standard 113 00:07:33.319 --> 00:07:35.569 The philosopher Immanuel Kant, an Enlightenment thinker, 114 00:07:35.569 --> 00:07:39.319 said ‘Dare to Know' 115 00:07:39.319 --> 00:07:43.469 This philosophical phrase inspired many 116 00:07:43.469 --> 00:07:44.619 "Test all against reason” It argues 117 00:07:44.619 --> 00:07:48.469 “Doubt sacred traditions" that we should engage in skepticism, 118 00:07:48.469 --> 00:07:50.719 uestioning everything 119 00:07:50.719 --> 00:07:56.819 and verifying it through reason 120 00:07:57.119 --> 00:08:01.819 But when evaluating a thought or event, 121 00:08:01.819 --> 00:08:05.469 there must be a standard, or a reference point 122 00:08:05.469 --> 00:08:09.169 Whether we call it a worldview, value system, 123 00:08:09.169 --> 00:08:13.219 or belief, the problem lies in the fact 124 00:08:13.219 --> 00:08:17.669 that humans lack the ability 125 00:08:17.669 --> 00:08:19.969 to interpret 126 00:08:20.519 --> 00:08:25.519 and assess these premises simultaneously 127 00:08:26.169 --> 00:08:29.068 The claim by philosophers 128 00:08:29.068 --> 00:08:31.668 that we should doubt, evaluate, 129 00:08:31.668 --> 00:08:33.968 and accept everything 130 00:08:33.968 --> 00:08:38.168 through reason is self-contradictory 131 00:08:38.168 --> 00:08:42.268 So, when we view the world as unjust, 132 00:08:42.268 --> 00:08:44.768 that judgment requires a standard 133 00:08:44.768 --> 00:08:48.168 Declaring something unjust assumes the existence 134 00:08:48.168 --> 00:08:51.868 of a righteous being 135 00:08:51.868 --> 00:08:55.768 or standard as a reference 136 00:08:55.768 --> 00:08:57.218 Thus, that God does not exist 137 00:08:57.218 --> 00:09:00.918 because the world is unjust is inherently contradictory 138 00:09:00.918 --> 00:09:04.418 This is how C.S. Lewis makes his argument 139 00:09:05.868 --> 00:09:06.868 Mere Christianity Book 2 What Christians Believe 140 00:09:06.868 --> 00:09:11.868 Chapter 2 The Invasion 141 00:09:12.068 --> 00:09:17.768 The title of Chapter 2 is 'The Invasion' 142 00:09:17.768 --> 00:09:21.468 The word 'Invasion' is interesting 143 00:09:21.468 --> 00:09:25.668 Here, the term ‘Invasion’ is a combative expression 144 00:09:25.668 --> 00:09:29.018 Lewis often enjoyed using the phrase, 145 00:09:29.018 --> 00:09:31.968 ‘Christianity is a fighting religion' 146 00:09:31.968 --> 00:09:36.218 “It is a worldview term that reflects 147 00:09:36.218 --> 00:09:39.218 the state of this world 148 00:09:39.218 --> 00:09:43.068 Here lies a perspective on history and worldview, 149 00:09:43.068 --> 00:09:46.967 the idea that the world is at war 150 00:09:46.967 --> 00:09:51.217 God and Satan are at war, good and evil are at war, 151 00:09:51.217 --> 00:09:56.617 and God’s people are at war with the forces of Satan 152 00:09:56.617 --> 00:09:59.767 We are living in the midst of this war 153 00:09:59.767 --> 00:10:04.267 But why use the term ‘invasion’? 154 00:10:04.267 --> 00:10:10.867 It implies that this world is a rebellious realm, 155 00:10:10.867 --> 00:10:16.067 occupied by forces of rebels 156 00:10:16.067 --> 00:10:23.867 or rebelling forces, a world claimed and held by rebels 157 00:10:24.067 --> 00:10:27.767 God desires to reclaim this world, 158 00:10:27.767 --> 00:10:32.617 which has been occupied by rebels, 159 00:10:32.617 --> 00:10:38.267 and to restore His Kingdom and His sovereignty 160 00:10:38.267 --> 00:10:41.567 Thus, God is the invading God 161 00:10:41.817 --> 00:10:44.317 Therefore, Christianity is not about 162 00:10:44.317 --> 00:10:47.617 comforting someone through ideas 163 00:10:47.617 --> 00:10:49.717 It is a faith that reveals 164 00:10:49.717 --> 00:10:55.817 (Between Good and Evil) a monumental, hidden war in history 165 00:10:55.817 --> 00:10:58.867 He explains that 166 00:10:58.867 --> 00:11:03.216 Jesus entered the territory of His enemies in disguise, 167 00:11:03.216 --> 00:11:10.466 into the world as the Commander to restore it to God’s kingdom 168 00:11:11.066 --> 00:11:14.016 He explains that if one wishes 169 00:11:14.416 --> 00:11:19.566 to receive ally news or understand the mission, 170 00:11:19.566 --> 00:11:20.616 they should go to church 171 00:11:20.616 --> 00:11:24.966 The church, therefore, is composed of the people of God 172 00:11:24.966 --> 00:11:31.966 who, together with Jesus Christ, the Commander of the church, 173 00:11:32.166 --> 00:11:37.566 infiltrate this world occupied by enemy forces 174 00:11:37.566 --> 00:11:41.516 to reclaim God’s kingdom 175 00:11:41.516 --> 00:11:45.566 This view directly rejects dualism 176 00:11:45.566 --> 00:11:50.016 that has persisted throughout history 177 00:11:50.016 --> 00:11:57.666 Dualism claims that good and evil coexist, 178 00:11:57.666 --> 00:12:03.116 that these forces coexist in the world 179 00:12:03.116 --> 00:12:07.066 as equal and opposing powers 180 00:12:07.066 --> 00:12:10.566 Augustine, in his youth, (Great thinker of the early church) 181 00:12:10.566 --> 00:12:15.066 was once influenced by the Manichaean dualist heresy 182 00:12:15.066 --> 00:12:17.616 In his Confessions, Augustine addresses 183 00:12:19.566 --> 00:12:21.915 the problem of dualism, 184 00:12:21.915 --> 00:12:25.415 explaining evil’s origin as 'a distortion of the human will’ 185 00:12:25.415 --> 00:12:30.115 Reading C.S. Lewis’s Mere Christianity, 186 00:12:30.115 --> 00:12:34.015 I was certain he read Augustine’s Confessions, 187 00:12:34.015 --> 00:12:36.265 'Turning away from God (pride)' where Augustine repents 188 00:12:36.265 --> 00:12:38.865 of his involvement with Manichaeism 189 00:12:38.865 --> 00:12:43.615 and critiques the problem of dualism 190 00:12:44.115 --> 00:12:47.615 This is because Lewis 191 00:12:47.615 --> 00:12:52.065 reflects Augustine’s insight into 192 00:12:52.065 --> 00:12:56.265 the origin of evil in Mere Christianity 193 00:12:57.015 --> 00:12:58.465 What is the problem with dualism? 194 00:12:58.465 --> 00:13:01.315 It claims that good and evil exist as equal forces 195 00:13:01.315 --> 00:13:06.215 But, good can exist for its own sake, 196 00:13:06.215 --> 00:13:09.365 while evil can't be evil for its own sake 197 00:13:09.365 --> 00:13:12.065 This is Lewis’s explanation 198 00:13:12.065 --> 00:13:14.565 Good exists in itself, 199 00:13:14.565 --> 00:13:21.565 but evil is not its own entity, but a corruption of good 200 00:13:21.915 --> 00:13:27.615 Good can be good for the sake of goodness itself, 201 00:13:27.615 --> 00:13:32.965 but evil cannot increase for the sake of being evil 202 00:13:32.965 --> 00:13:35.765 Let me take an example 203 00:13:35.765 --> 00:13:39.564 Evil must draw strength from good to succeed, 204 00:13:39.564 --> 00:13:45.064 even when striving for an evil purpose 205 00:13:45.064 --> 00:13:49.564 Without relying on good, evil cannot succeed 206 00:13:49.564 --> 00:13:52.214 Let's take theft as an example 207 00:13:52.214 --> 00:13:55.314 When someone steals or robs a home, 208 00:13:55.314 --> 00:13:59.164 even for wrongdoing, they still need 209 00:13:59.164 --> 00:14:02.214 a good plan, diligence, and teamwork 210 00:14:03.464 --> 00:14:06.864 Thieves should work together 211 00:14:06.864 --> 00:14:08.364 and coordinate, 212 00:14:08.364 --> 00:14:14.064 and sometimes stay awake while others are asleep 213 00:14:14.064 --> 00:14:16.414 These are all good qualities 214 00:14:16.614 --> 00:14:19.864 Do those committing fraud 215 00:14:19.864 --> 00:14:23.064 reveal their lies from the start? 216 00:14:23.064 --> 00:14:27.714 Since evil cannot exist as evil alone, 217 00:14:27.714 --> 00:14:31.714 it must rely on trust, a be good, 218 00:14:31.714 --> 00:14:35.064 to accomplish its deceptive goals 219 00:14:35.064 --> 00:14:37.614 So trust, the good, must be established first 220 00:14:37.614 --> 00:14:41.664 In this way, a successful evil 221 00:14:41.664 --> 00:14:45.564 must draw its strength from good 222 00:14:45.564 --> 00:14:50.964 Thus, evil is the corruption or departure from good 223 00:14:50.964 --> 00:14:54.764 Or as Augustine would say, the absence of good 224 00:14:54.764 --> 00:14:58.163 Or it is parasitic on good 225 00:14:58.163 --> 00:15:01.013 As the movie Parasite 226 00:15:01.013 --> 00:15:04.013 St. Augustine described evil as a ‘parasite on good,’ 227 00:15:04.363 --> 00:15:09.113 a concept that C.S. Lewis also adopted in his explanation 228 00:15:09.363 --> 00:15:12.713 This is why the Bible describes the devil (Satan) 229 00:15:12.713 --> 00:15:14.263 as a fallen angel 230 00:15:14.263 --> 00:15:16.763 C.S. Lewis also says, 231 00:15:18.213 --> 00:15:23.113 'This Dark Power was created by God, 232 00:15:23.113 --> 00:15:27.313 and was good when he was created, and went wrong' 233 00:15:27.313 --> 00:15:30.063 'This is not a war 234 00:15:30.063 --> 00:15:34.363 between independent powers' 235 00:15:34.363 --> 00:15:40.363 'it is an evil civil war, or a rebellion' 236 00:15:40.363 --> 00:15:44.063 And finally he says, 237 00:15:44.063 --> 00:15:47.563 'This world is occupied by enemies' 238 00:15:47.563 --> 00:15:51.863 'Christianity is the story of how 239 00:15:51.863 --> 00:15:56.463 the rightful king has landed, and is calling us all 240 00:15:56.463 --> 00:16:02.113 to take part in a great campaign of sabotage' 241 00:16:02.113 --> 00:16:07.513 'Church allows for secret wireless from our friends' 242 00:16:07.513 --> 00:16:12.463 That's how he concludes Chapter 2 243 00:16:12.813 --> 00:16:16.862 The Christian worldview is one of warfare, 244 00:16:16.862 --> 00:16:20.962 where the world is ruled by forces 245 00:16:20.962 --> 00:16:23.662 rebelling against a good God 246 00:16:23.662 --> 00:16:26.762 Jesus Christ, as part of the Trinity, 247 00:16:26.762 --> 00:16:29.912 came to invade, reclaim, 248 00:16:29.912 --> 00:16:38.112 and conquer this territory held by evil 249 00:16:38.112 --> 00:16:42.362 That is how Lewis concludes Chapter 2 250 00:16:42.762 --> 00:16:45.462 In Chapter 3, ‘The Shocking Alternative,’ 251 00:16:45.462 --> 00:16:50.312 Lewis will continue on how we must respond in faith 252 00:16:50.312 --> 00:16:52.912 and make a choice in this situation 253 00:17:01.762 --> 00:17:02.762 Chapter 1 Rival Conceptions of God 254 00:17:02.762 --> 00:17:05.762 1. Worldly Views of ‘God’ 255 00:17:05.762 --> 00:17:08.762 1) Atheism Belief that denies the existence of God 256 00:17:08.762 --> 00:17:11.762 2) Pantheism Atheism in religious disguise 257 00:17:11.762 --> 00:17:14.762 3) Deism Ignores God’s involvement in creation 258 00:17:14.762 --> 00:17:17.712 2. Standard of Goodness = Moral Law (Law of Human Nature) 259 00:17:18.312 --> 00:17:19.312 Chapter 2: The Invasion of God 260 00:17:19.312 --> 00:17:21.312 1. Why 'Invasion'? 261 00:17:21.312 --> 00:17:23.312 1) Forces Rebelling Against God Occupy the World 262 00:17:23.312 --> 00:17:25.312 2) Jesus (Good) Opposes the World’s Forces (Evil) 263 00:17:25.312 --> 00:17:27.312 2. Perspectives on Good and Evil 1) Dualism 264 00:17:27.312 --> 00:17:29.312 Good can be good for its own sake, but evil can't 265 00:17:29.312 --> 00:17:31.312 2) Evil as the Corruption of Good