1 00:00:07.625 --> 00:00:08.825 Hello 2 00:00:08.825 --> 00:00:11.875 'Mere Christianity' I am Pastor Jae-hoon Lee of Onnuri Church 3 00:00:11.875 --> 00:00:13.975 From today on, 4 00:00:15.125 --> 00:00:18.125 we will be studying together 5 00:00:18.125 --> 00:00:20.825 'Mere Christianity' by C. S. Lewis 6 00:00:20.825 --> 00:00:26.125 Many people know about the name C.S. Lewis, 7 00:00:26.125 --> 00:00:31.625 but not many know who he was or 8 00:00:31.625 --> 00:00:36.425 the deeper meaning 9 00:00:36.425 --> 00:00:39.475 behind his books 10 00:00:39.475 --> 00:00:44.425 So I'd like to study 'Mere Christianity' a book that's not only one of 11 00:00:44.425 --> 00:00:49.825 Lewis' most loved works but also one of the most impactful 12 00:00:49.825 --> 00:00:51.825 in Christian history 13 00:00:51.825 --> 00:00:56.875 'Mere Christianity' is one of 14 00:00:56.875 --> 00:00:58.125 the most influential books 15 00:00:58.125 --> 00:01:01.425 in Christian history 16 00:01:01.425 --> 00:01:05.425 Interestingly, after Lewis passed away 17 00:01:05.425 --> 00:01:06.825 this book 18 00:01:06.825 --> 00:01:09.875 gained even more popularity 19 00:01:09.875 --> 00:01:12.025 especially among English-speaking Christians 20 00:01:12.475 --> 00:01:15.925 It started selling millions of copies each year 21 00:01:15.925 --> 00:01:21.025 Along with his 'Chronicles of Narnia' 22 00:01:21.025 --> 00:01:26.725 and J.R.R. Tolkien's 'The Lord of Rings' 23 00:01:26.725 --> 00:01:33.125 These works influenced the Christian worldview 24 00:01:33.125 --> 00:01:37.175 and literature of the 20th century for many in the English-speaking world 25 00:01:37.725 --> 00:01:41.975 The fact that C.S. Lewis' influence grew 26 00:01:41.975 --> 00:01:45.425 even more after he passed 27 00:01:46.125 --> 00:01:47.975 shows that 28 00:01:47.975 --> 00:01:50.525 his books hold timeless truths 29 00:01:51.175 --> 00:01:53.775 I believe that truth is often 30 00:01:53.775 --> 00:01:57.375 more influential after its time 31 00:01:57.375 --> 00:02:02.575 Let's now dive into 32 00:02:02.575 --> 00:02:04.925 'Mere Christianity' together 33 00:02:04.925 --> 00:02:10.375 'Mere Christianity' 34 00:02:10.775 --> 00:02:15.675 The preface states, 'Mere Christianity' 35 00:02:15.675 --> 00:02:19.325 was originally presented as 36 00:02:19.325 --> 00:02:24.075 a series of broadcast talks on BBC Radio 37 00:02:24.075 --> 00:02:28.675 It was also during the World War II 38 00:02:28.875 --> 00:02:34.675 The talk on the radio during the war 39 00:02:34.675 --> 00:02:38.375 has now been split into several books, 40 00:02:38.375 --> 00:02:41.575 impacting many people today 41 00:02:41.575 --> 00:02:46.875 Rather than refining Mere Christianity 42 00:02:46.875 --> 00:02:51.025 with literary techniques or polished language, 43 00:02:51.025 --> 00:02:55.475 Lewis explains that 44 00:02:55.475 --> 00:02:57.275 he aimed to keep the spontaneity 45 00:02:57.275 --> 00:03:00.825 and conversational tone of his talks, 46 00:03:00.825 --> 00:03:03.875 making readers feel as if they were listening 47 00:03:03.875 --> 00:03:08.575 to a broadcast, not just reading a book 48 00:03:08.575 --> 00:03:12.475 which is covered in the preface 49 00:03:12.475 --> 00:03:16.325 Lewis also clarifies that 'Mere' 50 00:03:16.325 --> 00:03:18.425 and the phrase 'Mere Christianity' 51 00:03:18.425 --> 00:03:22.775 are not original to him 52 00:03:22.775 --> 00:03:24.575 He borrowed the phrase 53 00:03:24.575 --> 00:03:28.475 from Richard Baxter, 54 00:03:28.475 --> 00:03:31.525 who was a Puritan pastor 55 00:03:31.525 --> 00:03:34.075 He clearly states this in the preface 56 00:03:34.475 --> 00:03:38.425 So why 'Mere'? 57 00:03:38.425 --> 00:03:40.725 Why this word? 58 00:03:40.725 --> 00:03:44.575 Lewis explains several reasons for this 59 00:03:45.075 --> 00:03:46.575 First, 60 00:03:46.575 --> 00:03:49.475 (Why 'Mere'?) He felt it was best 61 00:03:49.475 --> 00:03:52.475 to avoid highly theological 62 00:03:52.475 --> 00:03:55.475 or historically controversial points 63 00:03:55.475 --> 00:04:01.375 To clarify the historically accepted 64 00:04:01.375 --> 00:04:03.025 and uncontentious 65 00:04:03.025 --> 00:04:06.675 (e.g. Trinity, original sin, salvation) core doctrines of Christianity, 66 00:04:06.675 --> 00:04:09.875 the central and foundational beliefs, 67 00:04:09.875 --> 00:04:12.925 or the greatest common denominator 68 00:04:12.925 --> 00:04:18.425 That's the first reason behind 'Mere' 69 00:04:18.425 --> 00:04:20.625 Second of all, 70 00:04:20.625 --> 00:04:26.475 he makes sure to remove any potential 71 00:04:26.475 --> 00:04:29.475 stumbling blocks for non-believers 72 00:04:29.475 --> 00:04:32.225 when approaching the Christian faith 73 00:04:32.225 --> 00:04:37.875 His goal was to focus solely 74 00:04:37.875 --> 00:04:42.225 on aspects that would allow non-believers 75 00:04:42.225 --> 00:04:45.225 to see Christianity in its essence, 76 00:04:45.225 --> 00:04:48.625 presented in rationally and reasonably 77 00:04:48.625 --> 00:04:50.825 That was his second intent behind 'Mere' 78 00:04:50.825 --> 00:04:54.775 He describes his broadcast talks 79 00:04:54.775 --> 00:04:58.275 as being like a hall, 80 00:04:58.275 --> 00:05:03.875 with doors that lead into various rooms 81 00:05:03.875 --> 00:05:08.525 This hall isn’t the ultimate destination 82 00:05:08.525 --> 00:05:10.425 (Starting point for deeper truths) but an entryway 83 00:05:10.425 --> 00:05:14.775 to the many rooms, such as 84 00:05:14.775 --> 00:05:20.125 the storehouses of Christian truths 85 00:05:20.125 --> 00:05:23.875 This is his humble expression 86 00:05:23.875 --> 00:05:29.075 He never claims that this single book 87 00:05:29.075 --> 00:05:32.875 encompasses all Christian truths 88 00:05:32.875 --> 00:05:35.475 or fully explains every aspect of the Bible 89 00:05:35.475 --> 00:05:39.925 He’s a literary scholar, not a theologian 90 00:05:39.925 --> 00:05:45.425 After his conversion from agnosticism, 91 00:05:45.425 --> 00:05:48.325 as a literary scholar, he wanted to share 92 00:05:48.325 --> 00:05:51.975 the core Christian truths that he now accepted, 93 00:05:51.975 --> 00:05:56.325 the truths upheld by believers across history 94 00:05:56.725 --> 00:05:59.475 The approach he took was 95 00:05:59.475 --> 00:06:03.075 to reject the 'watered-down faith', 96 00:06:03.075 --> 00:06:05.125 or what Lewis terms as 97 00:06:05.125 --> 00:06:09.025 'Christianity and water' 98 00:06:09.025 --> 00:06:14.225 to describe a diluted, pseudo-Christianity 99 00:06:14.225 --> 00:06:19.625 straying from orthodox beliefs 100 00:06:19.625 --> 00:06:20.975 In addition, 101 00:06:20.975 --> 00:06:23.175 Lewis recognized the early signs 102 00:06:23.175 --> 00:06:28.175 of what we now call 'Post christianity' 103 00:06:29.225 --> 00:06:33.425 or 'Postmodernism', trends that were 104 00:06:33.425 --> 00:06:37.525 already emerging in his time and are evident today 105 00:06:37.975 --> 00:06:40.075 Amid the devastation of war 106 00:06:40.075 --> 00:06:42.375 and people’s deep questions, 107 00:06:42.375 --> 00:06:45.025 like, “Is God truly alive?” 108 00:06:45.025 --> 00:06:46.925 and, “Does truth exist?” 109 00:06:46.925 --> 00:06:50.375 At a time of such profound questions, 110 00:06:50.375 --> 00:06:54.725 Lewis reached many through his talks, 111 00:06:54.725 --> 00:06:59.125 illuminating people's hearts with the truth 112 00:06:59.125 --> 00:07:02.675 So, as a believer and a writer not a theologian or pastor 113 00:07:02.675 --> 00:07:09.375 Lewis was able to explain the biblical worldview in a way that connects 114 00:07:09.375 --> 00:07:13.525 It's become a must read, 115 00:07:13.525 --> 00:07:17.475 loved by so many, even today 116 00:07:17.475 --> 00:07:19.925 Right and Wrong as a Clue to the Meaning of the Universe 117 00:07:19.925 --> 00:07:22.575 Chapter 1 The Law of Human Nature 118 00:07:22.575 --> 00:07:26.825 The title of Book 1 is as follows 119 00:07:26.825 --> 00:07:31.425 Right and Wrong as a Clue to the Meaning of the Universe 120 00:07:31.425 --> 00:07:32.825 Pay attention to 'Clue' 121 00:07:33.025 --> 00:07:35.925 that denotes a lead or a hint 122 00:07:35.925 --> 00:07:38.775 Meaning, 'Right and Wrong' is 123 00:07:38.775 --> 00:07:44.125 'Clue' to the meaning of the universe 124 00:07:44.125 --> 00:07:48.025 Why did Lewis say 'Right and Wrong'? 125 00:07:48.025 --> 00:07:52.375 Keep this question in mind as we read on 126 00:07:52.975 --> 00:07:59.125 The title of Chapter 1 is 'The Law of Human Nature' 127 00:07:59.425 --> 00:08:06.375 Lewis explains various laws in this book 128 00:08:06.575 --> 00:08:10.375 One is 'The Law of Morality', 129 00:08:10.375 --> 00:08:12.225 or moral law 130 00:08:12.225 --> 00:08:16.175 Another is 'The Law of Nature' 131 00:08:16.175 --> 00:08:19.675 Also, 'The Law of Human Nature' 132 00:08:19.675 --> 00:08:23.825 These are used interchangeably 133 00:08:23.825 --> 00:08:29.625 'The Law of Nature', 'The Law of Human Nature', 134 00:08:29.625 --> 00:08:34.425 and 'The Law of Morality' all mean 135 00:08:34.425 --> 00:08:38.325 (The Three Laws) the law that defines right and wrong 136 00:08:38.325 --> 00:08:41.725 which he adopted 137 00:08:41.725 --> 00:08:46.675 He starts the book with an example of people quarreling 138 00:08:46.675 --> 00:08:49.075 Everyone quarrels 139 00:08:49.275 --> 00:08:52.275 'Quarreling', what does it mean? 140 00:08:52.275 --> 00:08:54.825 Lewis offers this question 141 00:08:54.825 --> 00:08:56.275 Human quarreling happens 142 00:08:57.175 --> 00:08:59.625 because we think 143 00:08:59.625 --> 00:09:02.125 we are right and they are wrong 144 00:09:02.125 --> 00:09:04.475 Then, by what standard 145 00:09:04.475 --> 00:09:09.725 do we judge that right and wrong? 146 00:09:11.425 --> 00:09:13.725 Quarreling occurs because we all think 147 00:09:13.725 --> 00:09:16.225 we are right and they are wrong 148 00:09:16.225 --> 00:09:20.975 Then regardless of the side, there is a shared belief in something 149 00:09:21.425 --> 00:09:23.575 It is believing that 150 00:09:23.575 --> 00:09:27.575 one holds a standard for judgment 151 00:09:27.575 --> 00:09:32.425 If people didn’t believe in a standard of right and wrong, 152 00:09:32.425 --> 00:09:33.925 there will be no quarreling 153 00:09:33.925 --> 00:09:39.325 He is using everyday quarrels 154 00:09:39.325 --> 00:09:42.275 to illustrate the existence 155 00:09:42.275 --> 00:09:48.925 of a law of right and wrong 156 00:09:48.925 --> 00:09:55.725 This demonstrates that there are standards and rules 157 00:09:55.725 --> 00:09:59.525 that we assume that the other person ought to know 158 00:09:59.525 --> 00:10:00.975 That is his explanation 159 00:10:01.525 --> 00:10:03.175 However, 160 00:10:04.475 --> 00:10:10.325 unlike natural, scientific, or physical laws (e.g., gravity), 161 00:10:10.325 --> 00:10:13.725 we choose to follow The Law of Human Nature 162 00:10:13.725 --> 00:10:17.225 There is no choice in following scientific and physical laws 163 00:10:17.425 --> 00:10:20.825 It's a law we can't help but follow 164 00:10:20.825 --> 00:10:27.275 and breaking it only leads to trouble 165 00:10:27.275 --> 00:10:34.275 He explains that the moral law, the Law of Human Nature, 166 00:10:34.275 --> 00:10:38.075 or the law of right and wrong, differs in that 167 00:10:38.075 --> 00:10:44.125 humans can choose to follow it, unlike scientific or physical laws 168 00:10:44.125 --> 00:10:50.825 This fundamental principle shows similarities 169 00:10:50.825 --> 00:10:53.725 across all times, countries, and cultures 170 00:10:53.925 --> 00:10:56.725 The morality presented in the Bible 171 00:10:56.725 --> 00:11:00.375 and what cultural anthropology believes to be right, 172 00:11:00.375 --> 00:11:05.625 or the general moral principles, hold similarities 173 00:11:05.625 --> 00:11:10.175 This is the insight Lewis builds on 174 00:11:11.575 --> 00:11:14.775 (Key Point) Therefore, all humans on earth 175 00:11:14.775 --> 00:11:17.775 (1. Awares right and wrong) hold a sense of 176 00:11:17.775 --> 00:11:22.725 how they ought to act in a certain way 177 00:11:22.725 --> 00:11:25.075 (2. Non-compliance) The problem is, 178 00:11:25.075 --> 00:11:27.625 humans fail to act accordingly 179 00:11:27.825 --> 00:11:33.325 Human nature holds this contradiction 180 00:11:33.325 --> 00:11:35.775 Right and Wrong as a Clue to the Meaning of the Universe 181 00:11:35.775 --> 00:11:38.775 Chapter 2 Some Objections 182 00:11:38.775 --> 00:11:41.825 In the second chapter, 183 00:11:41.825 --> 00:11:44.225 Lewis expects objections to his claim 184 00:11:44.225 --> 00:11:46.425 "Then where did The Law 185 00:11:47.125 --> 00:11:50.675 of Human Nature, or of Morality, come from?" 186 00:11:51.525 --> 00:11:53.425 (Objection 1) "Is it not herd instinct?" 187 00:11:53.425 --> 00:11:57.125 That is the first objection 188 00:11:57.125 --> 00:12:03.225 He explains that the moral law is different from the herd instinct 189 00:12:03.225 --> 00:12:06.125 with an analogy of piano keys 190 00:12:06.325 --> 00:12:11.075 With the analogy of piano, 191 00:12:11.075 --> 00:12:14.425 each instinct is like a piano key 192 00:12:14.425 --> 00:12:16.475 The Law of Human Nature 193 00:12:16.475 --> 00:12:19.125 consists of each and every piano key 194 00:12:19.125 --> 00:12:23.925 (Sheet Music - Moral Law) and creates a harmonious piece 195 00:12:23.925 --> 00:12:25.925 So these are two different things 196 00:12:26.175 --> 00:12:31.875 The fact that there are many keys does not create an harmony 197 00:12:31.875 --> 00:12:34.225 Likewise, many human instincts 198 00:12:34.225 --> 00:12:36.875 do not create an harmony, left on their own 199 00:12:36.875 --> 00:12:38.025 (Combining instincts cannot produce moral law) 200 00:12:38.025 --> 00:12:41.125 Therefore, Lewis explains that for human nature (piano keys) 201 00:12:41.125 --> 00:12:45.225 to produce a beautiful harmony, 202 00:12:45.225 --> 00:12:46.575 there must be 203 00:12:46.775 --> 00:12:53.125 a governing law (the sheet music) above these various instincts 204 00:12:53.125 --> 00:12:56.625 Therefore, the Law of Human Nature is 205 00:12:56.625 --> 00:13:00.475 not simply a collection of human instincts 206 00:13:00.475 --> 00:13:04.225 He explains it as something that directs 207 00:13:04.225 --> 00:13:07.775 these instincts, creating harmony and melody 208 00:13:08.275 --> 00:13:12.025 The second question posed is, 209 00:13:12.025 --> 00:13:14.325 (Objection 2) "Is the moral law not merely 210 00:13:14.325 --> 00:13:18.775 a social convention instilled through education?" 211 00:13:18.775 --> 00:13:21.925 As briefly mentioned, 212 00:13:21.925 --> 00:13:25.175 The moral standards of one era or one country 213 00:13:25.175 --> 00:13:28.275 are not significantly different 214 00:13:28.275 --> 00:13:30.375 from those of another era or country 215 00:13:30.925 --> 00:13:34.925 (Moral law = math?) There exists a consistent 216 00:13:34.925 --> 00:13:39.025 and similar law that underlies all moral systems 217 00:13:39.925 --> 00:13:43.775 There is no fundamental difference 218 00:13:43.975 --> 00:13:45.775 The fact that there are degrees of morality 219 00:13:45.775 --> 00:13:51.675 suggests evidence of a true morality 220 00:13:51.675 --> 00:13:53.975 as a standard of judgment 221 00:13:53.975 --> 00:13:56.125 Therefore, it implies 222 00:13:57.425 --> 00:14:02.425 that humans hold a law that they did not make 223 00:14:02.425 --> 00:14:08.125 This urges us to consider that humans exist under a law 224 00:14:08.925 --> 00:14:15.025 of right and wrong, as Chapter 1 and 2 explains 225 00:14:15.025 --> 00:14:22.125 Next, in Chapter 3, we'll explore explanations 226 00:14:22.125 --> 00:14:26.575 for the existence of such a law 227 00:14:33.625 --> 00:14:34.625 Why did C.S. Lewis use 'Mere'? 228 00:14:34.625 --> 00:14:36.425 1. Excluding points tied to church history 229 00:14:36.425 --> 00:14:38.325 2. Removing what might hinder nonbelievers 230 00:14:38.325 --> 00:14:40.125 3. Defending Christianity through rational and logical approaches 231 00:14:40.125 --> 00:14:41.875 4. 'Mere Christianity' = a hallway leading to various rooms 232 00:14:41.875 --> 00:14:43.575 Hallway = an entry point to deeper Christian truths 233 00:14:44.625 --> 00:14:45.625 Book 1 Right and Wrong as a Clue to the Meaning of the Universe 234 00:14:45.625 --> 00:14:46.625 Chapter 1 The Law of Human Nature 235 00:14:46.625 --> 00:14:49.275 1. Law of Human Nature = moral law (The Law of Right and Wrong) 236 00:14:49.275 --> 00:14:51.475 Basis for quarreling (Basis for law of right and wrong) 237 00:14:51.475 --> 00:14:53.575 People argue because they believe in differing standards of right and wrong 238 00:14:54.625 --> 00:14:56.625 3. Moral law is optional, Laws of nature (e.g. gravity) are not 239 00:14:56.625 --> 00:14:58.575 4. Similarity between biblical and universal morality 240 00:14:58.575 --> 00:15:00.575 [Key Point] -All humans recognize what is right (moral law) 241 00:15:00.575 --> 00:15:02.575 -Nevertheless, they fail to follow it 242 00:15:03.625 --> 00:15:04.625 Chapter 2 Some Objections to Moral Law 243 00:15:04.625 --> 00:15:05.625 Objections to Moral Law 244 00:15:05.625 --> 00:15:07.625 1. Objection Q: Is it not herd instinct? 245 00:15:07.625 --> 00:15:09.625 A: No, morality is distinct from herd instinct 246 00:15:09.625 --> 00:15:11.625 2. Objection Q: Is it not taught through education? 247 00:15:11.625 --> 00:15:13.625 A: No, it transcends time and cultural boundaries